International Association of Educators   |  ISSN: 2834-7919   |  e-ISSN: 1554-5210

Original article | International Journal of Progressive Education 2015, Vol. 11(1) 101-112

Confucius’ Analysis of the Human Nature of Irrationality and His Quest for Moral Education

Xing Jiawei

pp. 101 - 112   |  Manu. Number: ijpe.2015.028

Published online: February 15, 2015  |   Number of Views: 64  |  Number of Download: 440


Abstract

This study uses mainly Confucian classic Lunyu to explore Confucius’ insightful thinking about humans’ strong innate nature of irrationality out of their physical needs. Irrationality causes interpersonal disturbances and chaos, and as such moral education is indispensable. Confucius advocated humanity, the principles of conscientiousness and charity, to help people’s instinct work in  a rational way by managing their irrational desires. To achieve rational behavior, Confucius taught his students Six Classics, namely Shijing (classic of poetry), Shujing (classic of history), Lijing (book of ritual), Yijing (classic of changes), Yuejing (classic of music) and Chunqiu (annals of spring and autumn). By mastering these classics, a person could inculcate in himself a rational character through self-discipline and self-indoctrination. This study reveals humans have great potentials to redirect their innate irrational behavior towards a rational state through moral education.

Keywords: Confucius, Lunyu, human nature, irrational, moral education


How to Cite this Article?

APA 6th edition
Jiawei, X. (2015). Confucius’ Analysis of the Human Nature of Irrationality and His Quest for Moral Education . International Journal of Progressive Education, 11(1), 101-112.

Harvard
Jiawei, X. (2015). Confucius’ Analysis of the Human Nature of Irrationality and His Quest for Moral Education . International Journal of Progressive Education, 11(1), pp. 101-112.

Chicago 16th edition
Jiawei, Xing (2015). "Confucius’ Analysis of the Human Nature of Irrationality and His Quest for Moral Education ". International Journal of Progressive Education 11 (1):101-112.

References
  1. Du Shizhong, Cheng Hongyan. (2007). ‘Richness without virtue’ and the fundamental crises of moral education. Journal of East China Normal University (Educational Sciences), 25(1), 20-27.(杜时中,程红艳.(2007).“无德而富”与道德教育的根本性危机. 华东师范大学学报(教育科学版),25(1),20-27) [Google Scholar]
  2. Feng Jianjun. (2011). Moral education: guiding the building of happy life. Journal of Higher Education, 32(5), 15-21.(冯建军. (2011). 道德教育:引导幸福生活的构建. 高等教 育研究,32(5),15-21) [Google Scholar]
  3. Frank Thilly. (1901). Introduction to ethics. New York: Norwood Press. [Google Scholar]
  4. Fu Jie. (2009). Lunyu ershijiang [Twenty papers on Lunyu]. Beijing: Huaxia Press.(傅杰. (2009). 论语二十讲. 北京:华夏出版社.) [Google Scholar]
  5. Hu Zhongping. (2005). How should moral education regard self-interest. Journal of Academic Research, 47(6), 117-120.(扈中平. (2005). 道德教育应如何看待“利己”. 学术研 究,47(6),117-120) [Google Scholar]
  6. Judson B. Murray. (2012). Educating human nature: ‘nature’ and ‘nurture’ in early Confucian moral education. Journal of moral education, 41(4), 509–527. [Google Scholar]
  7. Li Zehou. (1998). Lunyu jindu [The analects of Confucius this time]. Hefei: Anhui artistic  Press. [Google Scholar]
  8. (李泽厚. (1998). 论语今读. 合肥:安徽文艺出版社) [Google Scholar]
  9. Liu Baonan. (1990). Lunyu zhengyi [Connected connotation of Lunyu]. Beijing: The Chinese Publishing House.(刘宝楠. (1990). 论语正义. 北京:中华书局.) [Google Scholar]
  10. Liu Dianjue. (2008). The analects of Confucius. Beijing: The Chinese Publishing House.(刘殿 爵. (2008). 论语. 北京:中华书局.) [Google Scholar]
  11. Max, Angles. (1960). Complete works of Max and Angles (Vol. 20). Beijing: Renmin Press.(马 克思,恩格斯. (1960). 马克思恩格斯全集(第20卷). 北京:人民出版社) [Google Scholar]
  12. Mencius. (2011). Mengzi [Mencius]. Hunan: The Yuelu Book Concern.(孟子. (2011). 孟子. 湖 南:岳麓书社.) [Google Scholar]
  13. Qian Mu. (1963). Lunyu yaolue [The outlines of Lunyu]. Taibei: the Taiwan Commercial    Press.钱穆. (1963). 论语要略. 台北:台湾商务出版社.) [Google Scholar]
  14. Qian Mu. (2011). Kongzi yu Lunyu [Confucius and Lunyu]. Beijing: Jiuzhou Press.(钱穆. (2011). 孔子与论语. 北京:九州岛出版社) [Google Scholar]
  15. Qian Mu. (2002). Lunyu xinjie [Reinterpretation of Lunyu]. Beijing: SDX Joint Publishing Company.(钱穆. (2002). 论语新解. 北京:三联书店.) [Google Scholar]
  16. Qian Mu. (2005). Kongzizhuan [The biography of Confucius]. Beijing: SDX Joint Publishing Company.(钱穆. (2005). 孔子传. 北京:三联书店.) [Google Scholar]
  17. Si Maqian. (2007). Shiji [Historical records]. Beijing: The Chinese Publishing House. (司马迁. (2007). 史记. 北京:中华书局.) [Google Scholar]
  18. Wang Jingtao. (2013). Xibo Lunyu huiyi [Back-translating of western-diffused Lunyu]. Shanghai: the Oriental Publishing center.(王京涛. (2013). 西播论语回译. 上海:东方出版社.) [Google Scholar]
  19. Xushen. (1963). Shuowenjiezi [Motivations of the Characters]. Beijing: The Chinese Publishing House.(许慎. (1963). 说文解字. 北京:中华书局.) [Google Scholar]
  20. Yang Bojun. (2006). Lunyu yizhu [Translation and annotation of Lunyu]. Beijing: The Chinese Publishing House.(杨伯峻. (2006). 论语译注. 北京:中华书局.) [Google Scholar]
  21. Zhang Jue. (2012). Xunzi yizhu [Translation and annotation of Xuncius]. Shanghai: Shanghai Rarebooks Publishing House.(张觉. (2012). 荀子译注. 上海:上海古籍出版社.) [Google Scholar]
  22. Zhuxi. (2004). Sishujizhu [The notes of the Four Books].    Changsha: The Yuelu  Book Concern.(朱熹. (2004). 四书集注. 长沙:岳麓书社.) [Google Scholar]